<p align="center" class="COSSI-titre1" style="text-align:left; text-indent:0cm"><span style="font-size:16pt"><span style="line-height:normal"><span style="font-family:Arial, sans-serif"><span style="color:black"><span style="font-weight:bold"><a name="_Hlk145667517">Contexte</a></span></span></span></span></span></p> <p class="COSSI-titre1" style="text-align:left; text-indent:0cm">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal">Nos diff&eacute;rentes exp&eacute;riences de contage dans la classe et dans d&rsquo;autres contextes &eacute;ducatifs, nous ont permis de mettre en &eacute;vidence le fait que le conte contribue gr&acirc;ce &agrave; l&rsquo;imaginaire qu&rsquo;il d&eacute;ploie, &agrave; rendre les &eacute;l&egrave;ves disponibles &agrave; l&rsquo;&eacute;veil int&eacute;rieur d&rsquo;une sensibilit&eacute; &agrave; la nature et &agrave; l&rsquo;autre</span></span></span></span><w:sdt citation="t" id="445965653">&nbsp;<span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black">(H&eacute;tier, 2017)</span></span></span></w:sdt><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal">. Cette attention au monde propre au conte, nous parait propice &agrave; des &laquo; relations au monde r&eacute;ussies &raquo; dans la communaut&eacute; de la classe et, dans l&rsquo;id&eacute;e de ce ph&eacute;nom&egrave;ne que le philosophe allemand Hartmut Rosa qualifie de r&eacute;sonance</span></span></span></span><w:sdt citation="t" id="-2128150327"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal">&nbsp;(2018)</span></span></span></span></w:sdt><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal"> c&rsquo;est-&agrave;-dire&nbsp;: Le rem&egrave;de &agrave; l&rsquo;ali&eacute;nation g&eacute;n&eacute;r&eacute;e par l&rsquo;&eacute;conomie de l&rsquo;attention dans l&rsquo;hypermodernit&eacute; et, qui nous pousse &agrave; vivre intens&eacute;ment l&rsquo;instant pr&eacute;sent dans un rapport quantitatif li&eacute; &agrave; la performance alors que notre rapport au monde demeure perceptible par une sensibilit&eacute; &agrave; la &laquo;&nbsp;nature qui nous parle&nbsp;&raquo;. </span></span></span></span></span></span></span></span></p> <p class="COSSI-titre1" style="text-align:left; text-indent:0cm"><span style="font-size:16pt"><span style="line-height:normal"><span style="font-family:Arial, sans-serif"><span style="color:black"><span style="font-weight:bold">Probl&eacute;matique</span></span></span></span></span></p> <p class="COSSI-titre1" style="text-align:left; text-indent:0cm">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal">Le probl&egrave;me qui se d&eacute;gage avec ce constat, c&rsquo;est celui de savoir comment &eacute;valuer objectivement la valeur de m&eacute;diation du contage</span></span></span></span><w:sdt citation="t" id="-1219592065"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal">&nbsp;(H&eacute;tier, 2017)</span></span></span></span></w:sdt><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal"> en contexte d&rsquo;hypermodernit&eacute;</span></span></span></span><w:sdt citation="t" id="-1391109159"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal">&nbsp;(Balandier, 1994)</span></span></span></span></w:sdt><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal">? </span></span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal">Pour r&eacute;pondre &agrave; cette question, les sciences de l&rsquo;&eacute;ducation, nous poussent souvent vers l&rsquo;investigation du terrain de recherche par exp&eacute;rimentation. Il s&rsquo;agit de se faire un point de vue &agrave; partir des donn&eacute;es du terrain d&rsquo;enqu&ecirc;te. C&rsquo;est ind&eacute;niablement un atout que de pouvoir plonger son regard dans l&rsquo;&eacute;prouvette pour voir ce que l&rsquo;on veut voir. Mais &agrave; trop vouloir voir, l&rsquo;on finit par ne plus rien voir&hellip; </span></span></span></span></span></span></span></span></p> <p class="COSSI-titre1" style="text-align:left; text-indent:0cm"><span style="font-size:16pt"><span style="line-height:normal"><span style="font-family:Arial, sans-serif"><span style="color:black"><span style="font-weight:bold">Hypoth&egrave;se</span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal">C&rsquo;est ce qu&rsquo;insinue le proverbe africain qui dit que &laquo; ce que le vieillard voit assis, le jeune ne le voit pas debout &raquo;. Il indique qu&rsquo;il y a une autre fa&ccedil;on de porter son regard vers le savoir. Une fa&ccedil;on d&rsquo;observer qui ne d&eacute;pend pas de la mat&eacute;rialit&eacute; de l&rsquo;exp&eacute;rience, mais qui repose sur une aptitude &agrave; conceptualiser les th&eacute;ories pour leur donner corps et valeur exp&eacute;rimentale dans l&rsquo;espace de la formulation probl&eacute;matique. </span></span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal">On peut donc demeurer assis et cependant voir ce que celui qui fait l&rsquo;exp&eacute;rience tangible du regard (l&rsquo;exp&eacute;rimentateur), ne per&ccedil;oit pas. </span></span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black"><span style="font-style:normal">Nous formons donc l&rsquo;hypoth&egrave;se, que l&rsquo;approche par la mod&eacute;lisation du processus de l&rsquo;attention dans le conte - &agrave; la confluence des sciences philosophiques et des possibilit&eacute;s offertes par le num&eacute;rique - ouvre &agrave; un terrain transdisciplinaire d&rsquo;investigation susceptible de mieux appr&eacute;hender cette fonction m&eacute;diatrice du conte en contexte d&rsquo;hypermodernit&eacute;.</span></span></span></span></span></span></span></span></p> <p class="COSSI-titre1" style="text-align:left; text-indent:0cm"><span style="font-size:16pt"><span style="line-height:normal"><span style="font-family:Arial, sans-serif"><span style="color:black"><span style="font-weight:bold">M&eacute;thodologie </span></span></span></span></span></p> <p class="COSSI-titre1" style="text-align:left; text-indent:0cm">&nbsp;</p> <p style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black">Mod&eacute;liser c&rsquo;est raconter avec les petits &laquo;&nbsp;rien&nbsp;&raquo; fragiles de l&rsquo;imitation, la complexit&eacute; de la r&eacute;alit&eacute; du monde pour produire un savoir qui a de la saveur. La mod&eacute;lisation dessine la r&eacute;alit&eacute; autant que l&rsquo;exp&eacute;rimentation effleure la v&eacute;rit&eacute;. &laquo;&nbsp;Aussi la po&eacute;sie est-elle plus philosophique et d&rsquo;un caract&egrave;re plus &eacute;lev&eacute; que l&rsquo;histoire, car la po&eacute;sie raconte plut&ocirc;t le g&eacute;n&eacute;ral, l&rsquo;histoire le particulier&nbsp;&raquo;<i><w:sdt citation="t" id="1820613386">&nbsp;(Aristote, trad. J. Hardy, 1996, p. 77)</w:sdt></i> <i>et, ce qui</i> se joue dans l&rsquo;&laquo;&nbsp;&eacute;tat de l&rsquo;art&nbsp;&raquo; des sciences qui se consid&egrave;rent encore (avec modestie) comme des versions imparfaites de la r&eacute;alit&eacute; qu&rsquo;elle ne peuvent pleinement faire advenir &agrave; nos yeux, <i>c&rsquo;est l&rsquo;acuit&eacute;</i> <i>de cette</i> fa&ccedil;on d&rsquo;appr&eacute;hender le r&eacute;el&nbsp;par l&rsquo;esth&eacute;tique<i>,</i> entendue dans sa valeur de &laquo;&nbsp;science du beau et de l&rsquo;art&nbsp;&raquo;.</span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-style:normal">Notre mod&eacute;lisation aboutit &agrave; une simulation num&eacute;rique r&eacute;alis&eacute;e &agrave; partir du logiciel ExtendSim. Elle permet de traduire en algorithme simple, la richesse th&eacute;orique du concept de r&eacute;sonance d&rsquo;Hartmut Rosa<w:sdt citation="t" id="1904416303">&nbsp;<i>(2021)</i></w:sdt> en discussion avec le travail lexicographique de Renaud H&eacute;tier<w:sdt citation="t" id="-446927185">&nbsp;<i>(2017)</i></w:sdt> autour de la m&eacute;canique qui soutient l&rsquo;acte de contage.</span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><img height="360" src="https://www.numerev.com/img/ck_3348_1_image.png" width="679" /></p> <p style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="line-height:150%"><span style="font-family:Times, serif"><i><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="color:black">Figre 1&nbsp;: Imprime/&eacute;cran de la mod&eacute;lisation du processus de l&rsquo;attention dans le conte dans le logiciel ExtendSim</span></span></span></i></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-style:normal">Dans cette repr&eacute;sentation, l&rsquo;attention est donc propos&eacute;e comme une composante majeure de la r&eacute;sonance o&ugrave; se v&eacute;rifie l&rsquo;efficacit&eacute; personnelle de l&rsquo;individu face &agrave; un monde qui l&rsquo;interpelle. C&rsquo;est l&rsquo;&eacute;l&eacute;ment qui permet de ressentir dans sa chair (frissonnement de la peau, modification du rythme cardiaque, bouche b&eacute;e, etc.) quelque chose d&rsquo;autre que soi. Et, pour lib&eacute;rer l&rsquo;&eacute;nergie sensible contenue dans cette attention relative, il est essentiel que l&rsquo;&eacute;ducation (sensibilisation &agrave; l&rsquo;&eacute;cologie) les croyances (convictions &eacute;thiques ou religieuses) et l&rsquo;aptitude &agrave; s&rsquo;impr&eacute;gner du sort d&rsquo;autrui ait &eacute;t&eacute; sollicit&eacute;.</span></span></span></span></span></span></span></p> <p class="COSSI-titre1" style="text-align:left; text-indent:0cm"><span style="font-size:16pt"><span style="line-height:normal"><span style="font-family:Arial, sans-serif"><span style="color:black"><span style="font-weight:bold">Bibliographie</span></span></span></span></span></p> <p><i><span style="font-size:10.0pt"><span style="font-family:&quot;Times New Roman&quot;,serif"><w:sdtpr></w:sdtpr><w:sdt bibliography="t" id="-573587230"></w:sdt></span></span></i></p> <h1 style="text-align:left; text-indent:0cm; margin-top:32px; margin-bottom:16px"><span style="font-size:12pt"><span style="line-height:normal"><span style="break-after:avoid"><span style="font-family:&quot;Times New Roman&quot;, serif"><span style="font-weight:bold"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-weight:normal">Aristote, trad. J. Hardy. (1996). Po&eacute;tique. Paris: Gallimard,.</span></span><i><span style="font-size:10.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-weight:normal"><w:sdtpr></w:sdtpr></span></span></span></i></span></span></span></span></span></h1> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-style:normal">Balandier, G. (1994). Le d&eacute;dale. Paris: Fayard.</span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-style:normal">H&eacute;tier, R. (2017). Cr&eacute;er un espace &eacute;ducatif avec les contes merveilleux. Lyon: Chronique Sociale.</span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-style:normal">Le Breton, D. (2014). Le corps entre significations et informations. Herm&egrave;s, La Revue. </span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-style:normal">(2022). P&eacute;dagogie de la r&eacute;sonance. 198 . (W. Endres, Intervieweur) Paris: Le Pommier.</span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-style:normal">Rosa, H. (2018). R&eacute;sonnance. Une sociologie de la relation au monde. Paris: SH / Th&eacute;orie critique.</span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-style:normal">Rosa, H. (2021). Rem&egrave;de &agrave; l&rsquo;acc&eacute;l&eacute;ration. Paris: Champs - Champs essais .</span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-style:normal">Rosa, H. (2023). P&eacute;dagogie de la r&eacute;sonance. Pommier (LE).</span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt"><span style="font-size:10pt"><span style="font-style:italic"><span style="line-height:150%"><span style="font-family:Times, serif"><span style="font-size:12.0pt"><span style="font-family:&quot;Arial&quot;,sans-serif"><span style="font-style:normal">Wahl, E. (2010). Hartmut Rosa, Acc&eacute;l&eacute;ration. Une critique sociale du temps. Consult&eacute; le 8 16, 2023, sur </span></span></span></span></span></span></span></p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p>&nbsp;</p> <p class="COSSI-titre1" style="text-align:left; text-indent:0cm">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p> <p class="MsoCaption" style="text-align:justify; text-indent:34pt">&nbsp;</p>